Nature of God Essay

Maqamat-e Toyur (The convocation of the Birds) is a book of poems by Attar and is widely appreciated for it narrates the overleap and levels that one may go through to determine the true constitution of God. The tale begins with a group of birds who long and wish to meet the capital Simurgh, who is a mythical creature residing far away. The birds then decree hoopoe, a leader, and start their journey with his guidance.Their journey inhibits the crossing of seven valleys in disposition to reach the valley of Simurgh Aban (Flash), Ishq (Love), Marifat (Gnosis), Istighnah (Detachment), Tawheed (Unity of God), Hayrat (Bewilderment) and, finally, Fuqur and Fana (Selflessness and Oblivion in God). Finally, a group of 30 birds reach the valley of Simurgh, except to see each others reflection in a lake. It is then they realize that the wisdom they seek is not in the mythical creature, precisely has been in them all along, Si-Murgh meaning 30 birds in Persian.The concept of God existi ng within is the basic theory of Sufism and Islam it has in any case been mentioned in the Holy Quran. The seven valleys even signify the levels that each charitables seeking the truth must go through. These stages are not only for Sufis but for either Muslim, who wishes to date spiritual enlightenment. Attar has write awful texts for Sufism, explaining the depths of Islam with his poems and short stories and providing an insight through his stories.It is said that Attar had a nasty impact on Rumi and he respected Attar a lot. Rumi is quoted as saying, Attar roamed the seven cities of love We are quiesce just in one alley (All About religious belief). Jamal Ad-Din Al Rumi, has been the almost well cognize Sufi poet and author around the world. Although he was a man with all-embracing knowledge about Islam, and all his theories and texts are based upon Islamic educations, his break away has been credited by people from various religions. Rumi was born in 1207, in the contemporary Afghanistan.Duing the era in which he was born, there was extensive fury caused by political and social causes. afterwards which the 13th century came into organism and brought the threats of crusades by the Mongols, Rumi and his family travelled to the west to find refuge. During his journey, he passed by Iran, capital of Syria and even performed pilgrimage at Mecca. While in Nishapur, Rumi met Attar and was profoundly moved by Attars wisdom about Sufism. After that Rumi finally settled in Karaman and started preaching at the local mosque and teaching at the madressah.This is where he met Shams-e-Tabrizi, an unorthodox eccentric scholar, who inspired Rumi by his glowing spiritual presence. After this meeting, Rumi quit his academic workings and start write Sufi poetry. All Rumis poems find the take care of the truth and mating with God as the common ground, and love is the most mentioned word in his poems. Rumis words do not just provide a great insight for a p erson but also mail several meanings at once (Janghda, 157).A series of six books by the name of Masnavi-I Manavi (Rhyming Couplets of Profound Spiritual Meaning) which include 424 stories, is one of the most well known texts of Rumi. These stories narrate the struggle of man in take care of truth and ultimate wisdom leading to God. As Rumi believed that ultimately every human on this earth seeks out to a higher purpose, to search for something that exists among the material of this world, a higher purpose that can lift the human soul to higher ground.Masnavi-I Manavi is referred to as the grow of the roots of the roots of the (Islamic) Religion by Rumi (Arbery, 89). It has also been translated in many languages and is widely trustworthy as prime Sufi literary productions. Masnavi-I Manavis stories such as, why the Saints take refuge in mountains and caves and The Prophets vision of Gabriel in his real form described the essence of Islam and describe the depths of religion. Suf is have written tremendous books in the forms of poems, stories and travelogues.All these contributions have enabled people to better understand Islam in the light of mysticism. These literatures have allowed people to look into the teachings of Islam and understand them on a superior level. As Islam is a religion of peace and love, Sufism and its literature has stird the religion of love throughout the world. The words of Rumi, Attar and many others have spread Islam through literature, because of these men of peace, Islam kept on sp indication crosswise the world without any exceptions of cultural differences.It is said that Rumis funeral went on for 40 day, in which Muslims, Jews, Christians and Hindus all came to pay their tribute. As he did not promote hatred for people who did not follow his religion or disagreed with him, but according to the teachings of Islam, Rumi preached tolerance and unity of all human kind (Janghda, 163). forthwith that Islam has been given a bad nam e by the fundamentalists across the world, as they have reformed and used religion for their own agenda.The words of Sufis still echo and call for peace and love amongst all religions and races through their literature. A man seeking for wisdom and the truth will always find it in the message of Sufis, a young girl shall always find peace in a short tale of the mystic Sufi and a scholar will always question his logic when reading the swirling verses of Sufis. Arbery, Arthur J.. Sufism An Account of the Mystics of Islam. London Dover Publications, 2002. A. A. Janghda. Sufism. Hiba 10. 54 (2001) 144-163. All About Religion. 03 Jun. 2009. Religion FAQs At All About Religion. 14 Feb 2009 http//www.allaboutreligion.org/sufism.htm